This Life Is in Your Hands

ThisLifeIsInYourHands

“Food for Mama was equal to love, and, though she might withhold it when fasting, she usually meted it out to Papa and me straight from her heart. The preparing, cooking, and storing of food made up the pulse of her days. I’d wake in the mornings to the sound of Mama grinding grain. Clamped to the kitchen counter, that steel mill from Hatch’s was her magic tool, transforming inedible whole grains into vital ingredients as she stood beside it, hair pulled back, working the crank. The groats went in a funnel in the top, to be ground by opposing metal wheels attached to the crank, and depending on the setting, meal or flour streamed or puffed from the spout into a bowl.” This Life Is in Your Hands, by Melissa Coleman

Melissa Coleman’s parents were key figures in the back-to-the-land movement of the 1960s and 1970s, disciples and neighbors of Helen and Scott Nearing, who were activists and advocates of simple living. Scott Nearing wrote the classic Living the Good Life: How to Live Sanely and Simply in a Troubled World in 1954.

Coleman’s memoir, This Life Is in Your Hands, is about her childhood years with her two younger sisters on the Maine farmland her parents, Sue and Eliot Coleman, bought from the Nearings. It’s an ode to people in love with the land and a certain way of life; it’s also an elegy for a family and a time forever lost: when Melissa was seven, tragedy struck and her family splintered.

As I read the memoir, it dawned on me that I recognized the name Eliot Coleman, and that, in fact, I have one of his books, Four-Season Harvest, which I bought when I became interested in year-round gardening. From the standpoint of American history, This Life Is in Your Hands is a fascinating look at the back-to-the-land movement. Regarded suspiciously as radical hippies by many in mainstream America, the Colemans and others like them pioneered an important movement flourishing on new fronts today.

Eliot Coleman criticized the ravages wrought by industrialized farming. He advocated small-scale, biological farming, which emphasizes high quality soil that eliminates the need for pesticides, and a return to ancient farming practices. When Melissa Coleman was a young child, Eliot went on research forays to Europe, where he observed French farmers cultivating gardens all year round. He began to import their age-old farming wisdom to America and has been influential in the organic farming movement ever since.

There is much to admire in This Life Is in Your Hands as a memoir, and there are limitations, too. Melissa Coleman’s writing is uneven, and her storytelling skills fall short in some readers eyes. But at her best she is exquisitely poetic about daily life on their plot of land.

“The cookstove was our most important possession, without which we would either starve or freeze to death. To my young imagination it looked like a black animal with four stout legs under a square body, a flat top with lids that opened to the fire, and one long tail of a chimney that curved through the wall to puff smoke outside. It had three mouths, a small one to make little fires for cooking, a bigger one for overnight fires, and the biggest of all for the oven, with white enamel around a temperature dial ranging from “cool” to “very hot” and the brand name, “Kalamazoo.” When the bread was done, Mama opened the oven door and the loaves came out golden brown and steaming, to be placed on the counter to cool.”

Of course, Melissa must also tell how this edenic existence fell apart. The lifestyle entailed constant, backbreaking work, and the Colemans did not have electricity or indoor plumbing. The children were allowed to run free on the farm, and the constant work meant they weren’t attended to closely, which contributed to a tragedy: the accidental death of Melissa’s sister.

Coleman’s portrayal of her parents, Sue and Eliot, is mostly compassionate, but confusing, to me. From the beginning it’s drummed into us that Sue didn’t have the inner confidence and drive of her husband, Eliot. We’re told he was extraordinary, while Sue is depicted as lacking, and some of this judgement seems unfair to Sue. Understandably, Melissa suffered greatly when Sue fell apart and abandoned her role as a mother after the tragedy. But for a long time their farm and family flourished thanks to Sue’s efforts, not just Eliot’s. She gardened, cooked, cleaned, preserved food, hauled water, and gave birth to two of her children at home–one of those times she was home alone.

Sue suffered from bouts of depression and postpartum depression, but she was caring for three young children while adhering to superhuman lifestyle standards and married to an impossibly driven man. At one point, before the tragedy, Eliot procured a rental car and told Sue to leave with the children, that the marriage was over. It’s not clear to me why this was warranted–Sue’s worst sin seems to be what some might call neediness–unless Melissa left information out to protect her mother. I found Eliot’s actions harsh. The situation hints at sexism and unrecognized mental illness. Despite the sexual revolution and women’s lib, there were plenty of sexist marriages in the 1960s and 1970s. Like any young mother in her situation, Sue needed more support, although as readers, we may not know the whole story.

The Nearings apparently remained somewhat aloof after the tragedy. Helen Nearing, in fact, had not been pleased when Sue became pregnant the first time, telling her she should have waited because it was unrealistic to take on both motherhood and the farm.

The author’s conclusions about the meaning and fallout from her family’s grand experiment and tragedy struck me as pat. But telling the whole, accurate truth in these fraught family stories, from the point of view of the child and then as an adult with hindsight, is difficult. Memoir has pitfalls, but I think this one is an important and intriguing story on many levels.

Eliot and his third wife, Barbara Damrosch, currently own and operate Four Season Farm in Harborside, Maine, on the site of the original farm Melissa wrote about in her memoir. Today, many small organic farmers are flourishing in central Maine, some owned by apprentices who worked for the Nearings and the Colemans.

“Our staple was a yeast-free flatbread called a chapati, which Mama learned to make from David Hatch, who learned in India. Mama let me help mix the flour from the grain mill with water and salt to make a pliable dough, then kneaded it to bring out the gluten and let it set for an hour before making round gold balls of dough that she flattened with a rolling pin into thin, but not too thin, pancakes. She prepared the cookstove ahead so there was a bed of red hot coals in the firebox, and heated a greaseless twelve-by-sixteen-inch cast-iron skillet to sear both sides of the chapati and trap the steam inside. The chapati was then placed on a bent clothes hanger over hot coals inside the firebox, where it would blow up into a steamy balloon. Once it was removed from the flame, the air in the middle was released and the balloon flattened to form a perfect tortilla-like vehicle, warm or cold, for whatever you chose to put on or inside it.”

Here is a short video about Helen and Scott Nearing; Eliot Coleman appears in the opening:

http://external.bangordailynews.com/projects/2014/04/goodlife/?chapter=root&utm_source=bangordailynews&utm_campaign=refer

Have you read This Life Is in Your Hands or other books about sustainable living?

 

Children of mental illness, part 1

….what a courageous little girl she was…she kept me alive. I feel such pride in her…

These are the words of the daughter of a mother with serious mental illness looking back on her childhood in Growing Up With a Schizophrenic Mother, by Margaret J. Brown and Doris Parker Roberts.

Growiong Up With a Schizophrenic Mother book coverI never thought about it quite this way before, but I’m a member of a select group: adult children of a mother with schizophrenia.

There are more people who have a mother with schizophrenia than you might think –  millions, in fact – because often schizophrenia doesn’t manifest until after a woman has children.

But most of us believe we’re the only ones. No one else could possibly have had the bizarre, surreal childhoods we had. We believe this because we grew up in layers of isolation, self-imposed by ourselves and our families due to embarrassment, shame, and the illness itself, and imposed from the outside by others: extended family, our communities, and society.

We were rarely asked about what was going on with us and our families, though in most cases it was obvious there was something wrong. People didn’t want to hear about mental illness because it scared them and made them uncomfortable. If we did try to confide in someone, which was rare, we were explicitly told not to talk about it or made to feel the topic was inappropriate. Often, the mentally ill parent wanted nothing to do with others and drove everyone away.

I grew up in the 1950s, 60s, and 70s, when the stigma and silence surrounding mental illness were even more profound than it is today. Many of the adult children in the two books I’ve been reading are of my generation.

Growing Up With a Schizophrenic Mother, by Margaret J. Brown and Doris Parker Roberts (2000), and Daughters of Madness: Growing Up and Older with a Mentally Ill Mother by Susan Nathiel (2007), contain excerpts from in-depth interviews with women and men who grew up with a seriously mentally ill mother. At the time they were researching their book, authors Brown and Roberts found little about the effects of mentally ill parents on children in the psychiatric literature, though that is changing. Margaret Brown and Susan Nathiel grew up with mothers who suffered from schizophrenia and, like many with similar backgrounds, both became therapists. Nathiel and her father weathered decades of her mother’s schizophrenia but never once spoke about it with each other until Nathiel was in her fifties.

The authors concede these books may be skewed because they are the stories of high-functioning survivors, many who now have loving, stable families and successful careers as accountants, therapists, lawyers, and sales people. Those not so resilient are less likely to volunteer to speak about their pasts. Yet despite the measure of success achieved by the adult children in these books, in many cases the stories they tell can only be described as horror stories. The adult children themselves have an unshakeable, lifelong sense of loss and loneliness, and some do not even have a solid sense of their own selves.

One little girl, Naomi, learned to follow other children to school when she and her mother moved to a new neighborhood, as they often did, and enroll herself because there was no one else to do it. Other children learned how to cash welfare checks, go to the grocery store for food, and negotiate with landlords.

In the very worst of these stories, seriously mentally ill mothers tried to kill their children (by poisoning, turning on gas stove burners, parking on railroad tracks). Yet, in all of these instances, the children remained in the care of their mothers.

These extreme cases are rare, and it’s important to remember this was the mental illness speaking and not the true volition of the mentally ill mothers themselves.

Often, the parents divorced and the children lived alone with their ill mothers. In some cases, fathers tried to gain custody, but in decades past it was customary for mothers to have custody. In other cases, the fathers had serious psychological issues of their own or they chose to have little or no contact with the family.

I was fortunate for a number of reasons: my parents stayed together, we were stable financially, and my mother was relatively high-functioning. Though she could be hostile, frightening, and unpredictable (my siblings and I were routinely left alone with her), she was never violent in the way some of the mentally ill mothers described here were, and there was no physical abuse.

It was clear to extended family, friends, and neighbors that something was wrong with my mother, and if you were on the outside looking in I don’t see how you could be certain she wasn’t dangerous. (I found out years later my father discussed with his parents the possibility of us living with them.) Our family doctor, our minister, my aunts and uncles knew, but no one said anything to me about it.  As an older teenager, I turned to my aunt for some help, but throughout my childhood and adolescence I remember only two adults who initiated conversations about my mother: my piano teacher and my grandmother.daughtersofmadness

When I was ten or eleven, my teacher asked me if everything was alright at home. I was too embarrassed and too fearful of the consequences to confide in her, so I said everything was fine, though I know she didn’t believe me.

I had always considered my maternal grandmother to be my best friend. We were very close, and sometimes she’d spend the night, which I loved. But one night when she was visiting, my mother had a severe psychotic episode. My grandmother was so frightened and upset she called a friend to come and get her. “I’m not staying another minute in this house,” she said. My father wasn’t home. It was past midnight when I stood at the living room window and watched my grandmother drive away.

When I next saw my grandmother, she said, “I spoke with my doctor, and he said your mother could do harm to you kids.”

I didn’t know what I was supposed to do with that information; I was twelve.

When I was 19, I began to try and find help for my mother. (She had never seen a psychiatrist. There was nothing wrong with her, it was the world that was crazy.) I made an appointment with a social worker at the hospital nearby, which had a new psychiatric wing. It was my first encounter with the mental health system and, for the life of me, I can’t fathom why the social worker seemed irritated I had even made the appointment in the first place. She asked me several times if my mother was going through menopause. I didn’t know much about menopause, but I thought my mother’s behavior was awfully extreme for menopause. Finally, based on the cursory information I told her, the social worker told me not to do anything, because nothing could help my mother.

Ultimately, my mother was hospitalized for a time (that is another story), but no one else in our family was assessed or given counseling. In fact, I wasn’t told my mother’s diagnosis, and I felt I didn’t have the right to ask. I believe the mental health community was of little help to our family, and it failed my mother, too, in crucial ways.

A couple of years later when I was living in New York, I saw a therapist who urged me to talk with my mother’s psychiatrist about her diagnosis. After some badgering, the very reluctant Dr. M –  who said my mother had a right to privacy and confidentiality –  finally granted me an appointment. I’m not exaggerating when I say he looked like Freud himself. Dr. M was intimidating and formal, without an ounce of warmth or ease. He finally begrudged me my mother’s diagnosis. As far as he could tell, he said, she had paranoid schizophrenia.

This was in 1975. Today there are many compassionate and devoted mental health professionals, and there isn’t as much silence about mental illness as there used to be, but we have a long way to go. The mental health system is far from what it should be, and public stigma and denial are still pervasive. I’m sure there are children with seriously mentally ill parents living in situations similar to those I’ve described.

The problem of mental illness can’t be borne and solved by the families alone. They need our help.

Quote from Growing Up With a Schizophrenic Mother, by Margaret J. Brown and Doris Parker Roberts. McFarland & Company, Inc. Jefferson, N.C. 2000

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