What I found in Sweden, Part 1

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This is the Kattegatt, a sea off the coast of western Sweden, sometimes considered a bay of the North Sea and the Baltic Sea. Many kinds of seabirds nest here. Photo by A. Hallinan.

 

Mormor

I’d just have to trespass. It seemed no one was home, and I’d come so far.

Some 4,949 miles, according to Google Maps, from central Oregon to Långås, Sweden – hoping to find at least one of the three farmhouses Mormor (Swedish for maternal grandmother) had lived in before coming to Cleveland, Ohio when she was sixteen in 1914.

My son, Andrew, and I were standing in front of one of her former homes, a classic red Swedish farmhouse that matched the photo I’d kept buried with other family papers in a box for years. We were here thanks to my incredibly kind and knowledgable Swedish fifth cousin, Jan, whom we’d connected with after my nephew and I had DNA tests.

After Jan wrote to us, I sent him family photos and some facts about my maternal Swedish grandparents. A few days after I arrived in Sweden, Jan sent me the GPS coordinates for one of Mormor’s childhood homes. And here we were – in stunningly beautiful Halland county, flat and lush green, on Sweden’s west coast.

A few housing developments dotted the landscape, but mostly this was still wide open agricultural land with old, old farmhouses like my grandmother’s, and squat, black windmills built long before my grandmother’s time, with modern wind turbines close by as well.

It was late afternoon, mid May, but the sun was still high, this being Sweden with its long days. I stepped into the yard while Andrew stayed behind the property line taking pictures.

I walked around the grounds, marveling at the obvious care with which the old exterior architectural details had been preserved.

 

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A hidden retreat next to an old stone wall in the backyard

 

I took my time, communing with this ancestral home and the spirits of those who’d lived there once upon a time, marveling that Mormor had left 105 years ago, never to return. Did her hands touch this old doorknob? Maybe she had the key for this old lock. Where would the garden have been that she must have helped tend?

 

 

What would Mormor think of her granddaughter and great grandson making a pilgrimage to this place? I wanted to leave the owners a note – we still had time to return the next morning before the next leg of our trip – but for once in my life I had no pen or pencil.

Jan had also given me the name and approximate location of another house where he said my grandmother had been born.  I had no photo for this house, or any other information besides what Jan had given me. Andrew and I decided to drive there, next. I didn’t think we could top what we’d just seen – but I was wrong.

 

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They did not seem pleased to see us when we arrived at our second location, where one of the old houses bore the name of the farm where Jan said my grandmother had been born.

 

At this second location, a cluster of farmhouses, Andrew and I stood debating. Which of the houses would have been my grandmother’s birthplace? I thought it must be the house with the old sign – Lönestig gård – the name Jan had given me – but Andrew thought it might be one of the houses across the road. As we approached those homes, I debated whether I should knock on one of the doors.

Just then, a woman came across the meadow, walking five magnificent dogs – two fluffy, snow-white Pyrenees and three sheep dogs. She studied us – we were obviously strangers in these parts. I introduced myself and Andrew.

“We’re from the United States,” I said. On a hunch, I decided to show her another old photo I’d had for years, of yet a third farmhouse my grandmother had lived in, directly on the sea. I’d always loved the photo’s romantic aura, with seabirds, rocks and water.

“We’re looking for this farm,” I said, taking out my smartphone and pulling up the photo. “It was where my grandmother – my mormor – lived.”

Louise gazed at the photo for a moment. “I know this house,” she said. “I’ll take you there.”

 

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My photo of Mormor’s farmhouse on the sea that I’ve had for years

 

This is where Louise took us:

 

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The farmhouse, found.

 

We stayed for a couple of hours, talking, talking, talking with the current owners. We met Lars, who lives in one portion of the house with his wife, and Lennart, who resides in what was once the boathouse.  The farmhouse is directly on the sea – we walked way, way out on the rocks. Lars told us many species of seabirds nest in this protected area. It was still bright daylight even though it was nearly 8 pm; it felt as though the universe was making the day longer just for us, to give us more time to linger.

Lennart invited us into his portion of the house. He dug out a regional history book in Swedish, and there we found a photo of my great grandparents. Lennart gave me the book as a gift.

 

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Lars lives in the main house. Louise, on the right, led my son and me to Mormor’s house. You can see the house on the horizon. The shadow belongs to my son.

 

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You can walk to the sea directly from Mormor’s house.

 

After our visit with Lennart and Lars and the old farmhouse, Louise invited us to her home nearby, where she raises prize-winning sheepdogs. When I stepped into her old classic Swedish farmhouse I was astonished; it was like walking into one of the Carl Larsson prints I’d hung in my upstate New York home for decades.

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Detail from Louise’s kakelugn, an old masonry heater or stove. (A. Hallinan)

Louise has an old, Swedish floor-to-ceiling stove that heats the entire house, and a spacious Swedish kitchen and dining room with a wall of windows to let in as much light as possible on dark winter days.

And best, best of all, a few days later Louise connected me with two of my closest Swedish relatives!! I haven’t seen them yet – that’s for the next trip.

In everyone we met on our sojourn, I sensed a strong, deep love for this corner of Scandinavia and it’s beautiful natural world.

Countless thanks to Jan, Louise, Lars, Lennart, and all our new Swedish friends who helped my son and me dive deeper into our family history.

*****

 

Below is a book about how knowing little about our ancestors may not be the best thing, and how learning about them can heal us. I’ll let you know when I finish reading what I think and how its insights might impact my family history research. So far, a couple of chapters in, I’m fascinated.

 

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More family history discoveries to come on my next post, about Morfar (Grandpa).

 

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My son and I stayed in Falkenberg a few blocks from the sea.

 

What I was reading, etc, etc:

I read The Royal Physician’s Visit by Per Olov Enquist as I travelled, a fictionalized account of the mentally ill Danish King Christian VII, his young wife Caroline Mathilde, and the king’s physician (Johann Struensee) who tried to enact Enlightenment reforms that were not appreciated by the people. Later in my trip, I bought The Wandering Pine, an autobiographical novel I haven’t read yet.

 

 

Below are scenes from Waldemarsudde in Stockholm, the former home of Prins Eugens, now a gorgeous museum. My friend, Darlene, and I lingered a long time in this beautiful place. The day we visited there was an exhibit about an art colony in Grez, France, where many late 19th century and early 20th century Swedish artists went to paint. The lower left photo is part of a Carl Larsson painting of his wife, Karin (who was also an artist), and their child, entitled “Lilla Suzanne” (Little Susanne). The lower right painting is by William Blair Bruce, “Plein-Air Studio.”

 

 

 

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The Kattegatt. This photo, and the first sea scene in this post, are views from Mormor’s farm. (A. Hallinan)

 

Next on Books Can Save a Life:

What I found in Sweden, Part 2

Enchanting Sicily, and a wedding

In Sweden, what will I find?

Swedish farm

Will I find them? I have photos, but no addresses, of the two Swedish farms where my grandmother lived at the turn of the century. My mormor, Hulda, helped her mother and father with baking, cleaning fishing gear, etc.

 

I am in Sweden for the first time, exploring Stockholm with a friend, preparing for a journey west to research family ancestry with my son.

I’d like to find at least one, if not both, of the farms near Falkenberg and the North Sea where my grandmother (mormor) lived. I have photos, but no addresses.

I’d like to find out more about my mysterious grandfather (morfar), who was said to have been orphaned in a flu epidemic and who sailed for America a few days behind the Titanic, having missed that ill-fated ship because of a rail strike in England.

For the most part, seeing extended Swedish family will have to wait until another trip to Sweden, although we do have plans to meet up with a distant cousin. Many years ago when I was living in New York City, two Swedish cousins came to sightsee and I had a great time showing them around. They have both since passed away. My aunts visited Sweden a few decades ago and saw many cousins, but there is a new generation now whose addresses I don’t have.

We’ll see what I find this time around.

 

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Morfar and Mormor: Ivar Emmanuel Håkansson and Hulda Viktoria Johansson

 

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My maternal great grandparents – stora farföräldrar – on their 50th wedding anniversary

 

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“How is it to be done? I have known a long while now. Chance has so arranged matters that the solution is as good as given: my potassium cyanide pills which I once made up without a thought to anyone but myself, must be brought into service.”  Doctor Glas, by Hjalmar Söderberg

I brought with me the classic Swedish novel Doctor Glas, a brooding, psychological period piece that foreshadows modern-day themes of euthanasia and abortion. Margaret Atwood wrote the foreword to the paperback edition I have.

It has been intriguing to find turn-of-the-century landmarks, such as restaurants and museums, mentioned in the novel as we pass by them sightseeing around Stockholm.

And there is the unusual, early morning light of the 4 am Swedish spring sunrise – Atwood mentions eerie evening light below.

“Doctor Glass is deeply unsettling, in the way certain dreams are – or, no coincidence, certain films by Bergman….the eerie blue northern nights of midsummer combined with an unexplained anxiety, the nameless Kirkegaardean dread that strikes Glas at the most ordinary of moments….It occurs on the cusp of the nineteenth and twentieth centuries, but it opens doors the novel has been opening ever since.”   – Margaret Atwood

 

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A city garden allotment in Eriksdalslunden, Stockholm on the Årstaviken inlet/canal. Imagine living in a beautiful, spacious pre-war apartment in Stockholm and having your very own garden hideaway several city blocks away. You can be placed on a waiting list for one of these coveted allotments, but you will wait 30 years!

 

In Stockholm, I found my way to a city park, which gave way to an enchanting neighborhood of garden allotments along the water, with a public, tree-lined hiking path. I saw the following passage in Swedish on a plaque. I used Google Translate to decipher it. Because that tool is imperfect, I took liberties and edited the passage, so it’s not a literal translation:

“From the cottages on the slopes above the Eriksdalslunden, with its aspen and small flowering gardens, look down to the water and the dark wilderness of coniferous forests across thew way; it’s as if you’ve been transported to Sweden’s Norrland (Northland). – Architect Osvald Almqvist, 1930s

 

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This garden allotment (kolonilottor) reminds me of a Carl Larsson painting.

 

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Allotment spring flowers (blommor)

 

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Parked along the Eriksdaslunden path

 

Birdsong and flowers in Eriksdaslunden:

 

 

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View from my airbnb in Skanstull, Stockholm, on Sunday morning, 6 am.

 

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The quaint old elevator in our airbnb. Or I can walk two floors up on a winding staircase.

 

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Good, strong Swedish coffee in a konditori, with cardamom and cinnamon buns, budapests, and princesses (these are the names of various desserts).  No such thing as decaf here.

 

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I’ve been carrying around (and not so much reading) the poetry of Swedish poet Tomas Tranströmer. Here, his poem about espresso:

The black coffee they serve outdoors/among tables and chairs gaudy as insects.

Precious distillations/filled with the same strength as Yes and No.

It’s carried out from the gloomy kitchen/and looks into the sun without blinking.

In the daylight a dot of beneficent black/that quickly flows into a pale customer.

It’s like the drops of black profoundness/sometimes gathered up by the soul,

giving a salutary push: Go!/Inspiration to open your eyes.

 

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Tomas Tranströmer 1931 – 2015. His grave is in the Katarina Church cemetery in Stockholm. Many prominent Swedes are buried there, including actor Michael Nyqvist of The Girl with the Dragon Tattoo fame.

 

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Katarina Church, Stockholm

 

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Stockholm light at 4 am.

 

 

When the ancient forest embraces you

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The H.J. Andrews Experimental Forest

 

embrace: to hold (someone) closely in one’s arms. From Middle English, encircle, surround, enclose; Old French, embracer, based on Latin ‘in’ ‘arm.’ (English Oxford Living Dictionaries)

Last week I had a writer’s residency in the 16,000-acre H.J. Andrews Experimental Forest. West of the Oregon Cascades, the Andrews is the most studied forest in North American and perhaps the world. Much of the forest is old growth, and some of it is ancient – between 500 and 700 years old.

Over 100 research projects are ongoing there, many of them so long-term the original researchers won’t live to see the outcomes. Walking through the forest, you’re liable to encounter a team of scientists digging in the soil to find out what it reveals about decades past. Or a massive Douglas Fir wired with sensors and instruments downloading data 24/7, such as leaf wetness and relative humidity.  Listening to the forest canopy breathe may help us respond and adapt to climate change.

A fantastic thing about the Andrews Forest, which is supported by Oregon State University and the US Forest Service, is that the scientists and researchers there value partnerships with the those of us in the humanities.  The Long-Term Ecological Reflections Program, co-founded by Kathleen Dean Moore, invites writers, photographers, musicians, artists and philosophers to “reflect on the meaning and significance of the ancient forest ecosystem as the forest – and its relation to human culture – evolves over time.”

Writing, art and music produced by guest artists at the Andrews become part of the Andrews Forest Log, which will be compiled for two hundred years.

 

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Infinite colors and layers upon layers

 

Although I didn’t get a chance to do so during my stay, often writers and artists can tag along with scientists as they go about their research. My wish is to return to the Andrews so that I can go out with the spotted owl team – we’ll see.

I shared the beautiful Green House, trimmed in forest timber, with a talented writer (my son’s age!) and all-around beautiful person who has already in her young life drafted a novel and written and directed a play. Georgina and I were lucky that our stay overlapped for a couple of days with a working visit by photographer David Paul Bayles.

We spent an evening with David talking art and life. After you see David’s photos, you’ll never look at trees the same way – and you’ll understand why he refers to his photographs as magical realism. David spends hours in the forest shooting one photograph, followed by many more hours editing in his studio to achieve his singular technique.

“The forest is my cathedral and trees are my teachers,” David said. “I feel most at home and most comforted by them.” Take a look at his Old Growth Dialogue, photos from the Andrews Forest. On his website you can also order his book, Urban Forest: Images of Trees in the Human Landscape.

 

 

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“One of my meditations is from a guided journey I was led on years ago. I enter a very large tree through the needles near the ground and I course upward through veins and into my own curving, organic gallery space where the walls are always flowing and the art is always changing.” David Paul Bayles

 

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As for books and reading: at Andrews, I finished The Wilderness Warrior: Theodore Roosevelt and the Crusade for America, a biography. I also read Barbara Kingsolver’s newest novel, Unsheltered, which will be published in mid-October. (A friend gave me an Advanced Reader’s Copy.)

I was anticipating synergies between the two books: Teddy Roosevelt fully embraced Darwin’s new theory of evolution, and Kingsolver’s novel tells the story of a 19th century instructor shunned for teaching his young students about Darwin’s theory.

I loved the Roosevelt biography but Unsheltered wasn’t for me.

I chose to read the biography because in my Oregon Master Naturalist class, one of the naturalist teachers literally hugged the volume as she referred to it as her bible. I don’t usually read biographies, especially of US presidents, but this one is fabulous. Author and historian Douglas Brinkley tells the story of Roosevelt’s passion for the natural world and how he set aside millions of acres in perpetuity for the public to enjoy. At 800 pages, it is a reading odyssey, but it’s well worth it if you’re interested in TR as an undeterred trailblazer of US conservation.

In the early 1900s, Roosevelt wrote in a letter that he thought the vast majority of the educated American public had come to accept the theory of evolution. I wonder how that compares with today?

 

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More than a foot wide

 

I read all of Barbara Kingsolver’s fiction – I loved The Poisonwood Bible, Flight Behavior, and The Lacuna – but I was disappointed in Unsheltered. The intertwined tales of two 19th century devotees of Charles Darwin’s theory of evolution and a modern-day family in crisis underwhelmed me.

UnshelteredKingsolver sometimes uses her characters as mouthpieces for her themes and political beliefs, and she does this whole-heartedly in Unsheltered. The dialogue is preachy and tiresome, especially between the modern-day out-of-work journalist and her professor husband. Granted, the two are intellectuals, but I found their conversations (even in bed!) heavy-handed and unbelievable.

I’m just starting Richard Powers’ latest novel, The Overstory, which has gotten excellent reviews. David Paul Bayles is reading it too, and he told us that the forest depicted in the novel is the HJ Andrews Forest!

I’ve heard this is a complex, multi-layered book. I’ll let you know what I think.

 

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Though not mentioned by name, the forest depicted in Powers’ novel is the HJ Andrews Experimental Forest. Awesome cover design, don’t you agree?

For the next few weeks, I’ll be working on a new “From Where I Stand” audio essay based on my stay at the Andrews Forest.

I don’t want to give away the theme of my essay, but here’s a clue: yesterday, a newly released report warned of a planetary climate crisis as early as 2040.

Oh, but some of us in this country don’t believe in science, do we?

 

 

 

 

 

 

 

 

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Forest fire

 

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A nurse log

 

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The small forest treasures we can easily overlook. These are bird’s nest fungi.

 

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The rainy season arrives. Average annual rainfall in the Andrews Forest: over 7 feet.

 

Many thanks to the H.J. Andrews Forest folks for generously supporting opportunities for science and the humanities to meet and for enabling artists of all kinds to enjoy this special place.

Have you been reading good eco-fiction or nonfiction nature writing? Tell us about it.

 

One Thousand White Women

One Thousand“We curse the U.S. government, we curse the Army, we curse the savagery of mankind, white and Indian alike. We curse God in his heaven. Do not underestimate the power of a mother’s vengeance.”  One Thousand White Women: The Journals of May Dodd by Jim Fergus

It is the mothers, not the warriors, who create a people and guide their destiny.” Luther Standing Bear, Oglala Lakota Chief (December 1868 – February 20, 1939)

Somehow it seems fitting and poignant that, just days after watching the sad, exhausting debacle of the Brett Kavanaugh hearing, and having seen the #MeToo movement play out during the last year, I’m writing about Jim Fergus’s historical fiction, One Thousand White Women, first published in 1998. More about the hearing and #MeToo later, but first, the book.

J. Will Dodd, (fictitious) editor of a Chicago magazine, has always been curious about his great grandmother, May Dodd, an ancestral family embarrassment who supposedly died in an insane asylum in 1876. Dodd’s research leads him to a Northern Cheyenne reservation, where he is given access to May’s journals, which tell her story, and the larger story of a group of white women sent on an extraordinary journey.

When she was a young woman, May Dodd left her wealthy family to live, unmarried, with a man beneath her station. They had two children. To get his scandalous embarrassment of a daughter out of the way, May’s father took her children and committed May to an insane asylum, where she met other supposedly mentally unfit women who didn’t conform to contemporary norms deemed appropriate for females.

This part of the story is true: in the 1850s, a Cheyenne chief, recognizing his people would not prevail against their white conquerors, proposed to the US government that his tribe be given one thousand white women to marry in exchange for one thousand horses. The Cheyenne culture was matrilineal, and the chief felt such marriages could be a way to peacefully unite the two cultures. His proposal horrified the US government, and he was turned down.

But the author Jim Fergus concocted a “what if” story. What if one thousand white women had indeed been traded to the Cheyenne?

Fergus set his fictitious story in 1875, the year before Custer’s Last Stand, and so readers mindful of history sense a looming thundercloud of doom. May Dodd gladly exchanges imprisonment in an asylum for marriage to a “savage,” hoping eventually for her freedom and reunification with her children. May is a maverick, markedly unconventional. If you peruse reader reviews on Goodreads, you’ll see that many readers find her character unbelievable for her time.

Another criticism of the novel is the voice of May Dodd. For some readers, she sounds too modern, too irreverent, not at all like a Victorian woman abruptly shipped off to the Wild West to marry a Cheyenne chief:

“Frankly, from the way I have been treated by the so-called ‘civilized’ people in my life, I rather look forward to residency among the savages.” 

Some readers of literary fiction don’t generally read popular, trade list fiction, which is how I would categorize this novel. Sometimes the prose can be pedestrian and clichéd instead of fresh and nuanced, and the story can be more plot-driven while the characters may not be especially well rounded or complex.

I did find this to be the case with One Thousand White Women at first, but ultimately I was captured by the author’s compelling premise. Deeper into the story, I began to wonder about May Dodd. While at first she seemed unrealistic, maybe that’s because unconventional or transgressive females of her time haven’t been written about. May’s thoughts and words didn’t always ring true to me. But eventually, an unusual and arresting narrative unfolded, overshadowing any writing deficits.

Jim Fergus has lived in the West most of his life. He knows it well, he is an accomplished historical researcher and, as far as I can tell, he is intimately familiar with and has a deep respect for Native American culture. Astonishingly to me, May Dodd and her female companions assimilate into Cheyenne culture within a matter of months.

I questioned this. Surely, women wouldn’t have acted that way. Would white Christian women so quickly embrace a culture so different? Would they stomach polygamy? Paganism?  Frigid South Dakota winters living in teepees? Would May Dodd really become friends with her Cheyenne husband’s other wives and grow to love Chief Little Wolf? One Thousand White Women explores and shatters cultural “rules” of race, marriage, religion, and gender in a way that resonates with our contemporary times.

“It must have been a dream, for my husband was now in the tent with me, he was still dancing softly, noiselessly, his moccasined feet rising and falling gracefully, soundlessly, he spun softly around the fire, shaking his gourd rattle, which made no sound, danced like a spirit being around me where I lay sleeping. I began to become aroused, felt a tingling in my stomach, an erotic tickle between my thighs, the immutable pull of desire as he displayed to me.”

Fergus’s evocative depiction of Cheyenne culture and bone-deep spiritual connection to nature, a connection May Dodd and the other women readily embrace, is remarkable. A series of entrancing scenes depict May’s new life: She rises at dawn on a silent morning after a snowfall and walks to the frozen pond for her daily immersion; she relishes her Cheyenne family listening to stories and playing games around a fire in their tent on a dark winter evening. Cast out by her white family, May is welcomed by her Cheyenne family.

“How strange to recall that six months ago we departed Fort Laramie as anxious white women entering the wilderness for the first time; and now, perhaps equally anxious, we leave as squaws returning home. I realized anew as we rode into the cold wind on this morning that my own commitment had been sealed forever by the heart that beats in my belly, that I could not have remained even if I so wished.”

May and the other women and the Cheyenne know that come spring all remaining Native Americans on the frontier must turn themselves in to the US government. They will be moved to reservations, forced to give up their freedom and way of life forever.

An American tragedy plays out in the final pages.

Here are the words of John G. Bourke, a soldier who actually lived during that time and who has a major part in One Thousand White Women. This quote is not from the novel, but from John’s memoir, which was published in 1891:

“The youngster wrapped his blanket about him and stood like a statue of bronze, waiting for the fatal bullet. The American Indian knows how to die with as much stoicism as the East Indian. I leveled my pistol…” John G. Bourke,  On the Border with Crook

I was thinking about May’s commitment to an insane asylum for her transgressions of having children outside of marriage with a man of no wealth. I’ve been working on a memoir about my mother, who was in a psychiatric hospital for a short time. Yes, she had a serious mental illness, but I’ve come to realize as I’ve worked on several drafts that some of her “symptoms” were normal, understandable reactions to sexism and misogyny, and prejudice against women likely contributed to her illness.

When I watched the confounding Kavanaugh hearing – another American tragedy – Dr. Blasey telling her story to all those male senators and the world, Brett Kavanaugh and Lindsay Graham ranting, the women who had been sexually assaulted confronting Jeff Flake in the elevator –  I thought about how dangerous it was to be a woman in 1875 and 1982, and how dangerous it is still in 2018.

One Thousand White Women was originally published in 1998 and has been popular with book clubs. Have you read it by any chance, and what did you think? Where do you think women stand now in light of #MeToo?

 

Love and Ruin

LoveandRuin “We’d come all the way through the mine-filled Channel and now were sitting below the high yellow-green cliffs of Normandy surrounded by more ships than I had ever seen in my life or even knew existed. Thousands upon thousands of them made up the armada, massive destroyers and transport vessels and battleships. Small snub-nosed boats and cement barges and Ducks carried troops to the beaches, which were alive with pure chaos. Once they made the beach, there were two hundred yards or more of open ground to survive and then the cliffs. Overhead, the sky was a thick gray veil strung through with thousands of planes.”

There had never been anything like it, nor would there ever be.”  – Love and Ruin, by Paula McLain

I didn’t know that Martha Gellhorn, war correspondent and Ernest Hemingway’s third wife, was the only reporter with the Allied troops when they landed at Normandy on D-Day, and the only woman among 160,000 soldiers. At a time when female journalists were not permitted on the battlefield, Martha stowed away on a hospital ship the night before the landing. Ernest Hemingway and other male reporters tried their utmost to gain access to the battlefield that day; where they failed, Gellhorn succeeded magnificently. Her story has been beautifully re-created by Paula McLain in Love and Ruin.

I’m not typically a fan of fictionalized versions of real people’s lives, but I trust McLain because I’ve enjoyed her other novels: Circling the Sun, about Beryl Markham, and The Paris Wife, which depicts Hemingway’s relationship with his first wife, Hadley.

I’d assumed that by the time he met his third wife, Ernest Hemingway was well on his way to burning out, but that is not the case. Hemingway was at his peak and the most famous living writer in the world when he and Martha Gellhorn began a passionate love affair while he was married to his second wife, Pauline.

Martha Gellhorn was a ravishing beauty; she and Hemingway had a powerful mutual attraction. Martha had just published her first novel, and Hemingway mentored Martha to a degree unusual for male writers of his day. He encouraged her to dodge bullets, bombs, and mines with him as they covered the Spanish Civil War, Martha’s first immersion as a war correspondent. Hemingway has said that Gellhorn inspired him to write For Whom the Bell Tolls, which he dedicated to her. For a handful of years, Hemingway and Gellhorn enjoyed an extraordinary literary collaboration.

“….I loaded into a cement ambulance barge with a handful of doctors and medics, crashing through the surf around floating mines lit up by a flashing strobe. Soon I would know we’d landed on the American sector of Omaha Beach, but for the moment there was only horror and chaos. We bumped through severed limbs and the bloated forms of the drowned. Artillery fire shattered the air in every directions. Planes roared over us, so close my skull vibrated, but there wasn’t even time to wonder whose side they were on.”

I found Paula McLain’s depiction of Hemingway in Love and Ruin to be somewhat thin. For me, her rendering of Hemingway and his first wife, Hadley, in The Paris Wife was far more emotionally compelling than that of Hemingway and Gellhorn, but that didn’t take away from my enjoyment of Love and Ruin.

I think what interested Paula McLain (and me, too) is Martha’s larger-than-life risk-taking, how it matched Hemingway’s, and how their love for each other fueled their work. Ultimately, their relationship didn’t – and probably couldn’t – last, given Martha’s independent spirit and Hemingway’s sexism – he was a male of his time. Hemingway betrayed Martha terribly, in more ways than one, when she would not stay home by his side and have a child.

Near the beach, we flung ourselves out into the icy water and waded to shore. The surf came to my waist and tugged at my clothes. I stumbled, feeling chilled to my core, but I couldn’t be dragged down. I had to hold up my end of the stretcher and stay between the white-taped lines that marked the places that had been cleared of mines.

We picked up everyone, anyone, even Germans, and assembled them all on the beach for triage. They were young and scared and cold and hurt, and it didn’t really matter how they’d been wounded, or who they were before this precise moment of need. Every last one of them made me feel gutted, and there were hours of this. Blood-soaked bandages, flares sailing like red silk over the beach with a pop, tanks, and bodies. Men and more men. Men with boys’ faces. Boys spilling their lives into the tide….

It was the strangest and longest night of my life. Later I would learn that there were a hundred thousand men on that beach and only one woman, me. I was also the first journalist, male or female, to make it there and report back.”

After Hemingway, Martha Gellhorn continued to have a full, rich life. She wrote prolifically into her eighties, publishing novels, nonfiction, essays, and plays, and covered every major war during the second half of the twentieth century, including Viet Nam. Gellhorn, photojournalist Dickie Chapelle, and a handful of other brave women blazed a trail for the many more great female war correspondents to come.

Given that journalists are being called “enemies of the American people,” and many reporters are deeply concerned about the threats of violence they receive daily, I think it’s timely and fortunate that Paula McLain has celebrated Martha Gellhorn in her latest novel.

“The Women Who Covered Viet Nam”  is an excellent article written by war correspondent Elizabeth Becker, a good, short read if you’d like to know more about women reporters of that era. For a riveting story about a contemporary war correspondent who lost her life, read “Marie Colvin’s Private War” in Vanity Fair. Town & Country recently featured an article about Martha Gellhorn written by Paula McLain, with great historical photos.  Goodreads has a list of memoirs by women journalists.

Here, Paula McLain talks about Love and Ruin at Mentor Public Library, a suburb of Cleveland (my hometown!) where McLain currently lives:

 

 

Here, she talks about poetry and inspiration:

 

 

Have you read Love and Ruin, or any of McLain’s other novels? If so, what did you think? Let us know in the comments.

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