(Still) reading Barry Lopez

Stories…offer patterns of sound and association, of event and image. Suspended as listeners and readers in these patterns, we might reimagine our lives…As long as it took for me to see that a writer’s voice had to grow out of his own knowledge and desire, that it could not rise legitimately out of the privilege of race or gender or social rank, so did it take time to grasp the depth of cruelty inflicted upon all of us the moment voices are silenced, when for prejudicial reasons people are told their stories are not valuable, not useful. Barry Lopez

About This Life: Journeys on the Threshold of Memory, Barry Lopez

Here is my third and final reposting of my Barry Lopez Books Can Save a Life writings, in honor of his passing on December 25, 2020:

In the introduction to his essay collection About This Life: Journeys on the Threshold of Memory, Barry Lopez tells of meeting a man on a plane who asked what words of advice he could pass on to his teen-age daughter, who wanted to be a writer. This is what Lopez said:

She must read, and her choices should be whatever she is drawn to.

She should read the classics, too, but she’ll have to work harder to find stories of heroism, love, and our noblest values that are written by women.

Second, she must “become someone” and “speak to us from within those beliefs.”

Third, he advised that she “separate herself from the familiar.” After exploring other places and meeting a diversity of people, she`ll know why she loves the familiar and share this knowledge through her writing.

Early on, Lopez felt he was noticed, accepted, and rewarded as a writer in part because he was white, male, privileged and well educated. If you read his work, you’ll find he is keenly sensitive to the fact that many voices haven’t been heard because they are different or not within traditional circles of power. He thrives on traveling to the far corners of the earth and seeking these people out –  artists, artisans, farmers, naturalists, explorers who live close to the land, indigenous peoples, and others.

I was mesmerized by an essay in About This Life, “Effleurage: The Stroke of Fire.”  An Oregon potter and builder of a unique anagama kiln invites clay artists from around the world to fire their work. Jack doesn’t care about marketing or commercial success; he’s totally immersed in the process of making pottery out of materials from nature. Every three or four months, up to twenty artists bring their work to be fired in the Dragon Kiln.  Families, friends, even pets tag along. The firing goes around the clock for several days. Building the tremendous fire that heats the kiln is an art in and of itself. Different kinds of wood – black locust, maple, cherry, Lombardy poplar, red cedar – make different kinds of fires, and keeping the fire properly stoked is a community effort of like-minded artists who put aside their egos for the benefit of the group.

Lopez says you must become someone to write. I think he would agree the kiln designer and the clay artists are “becoming” through their life’s work, just as their clay pieces are forged in the fire. It’s a process that never ends. Even the clay pot continues to change, subtly, after the firing.

Crow and Weasel book cover

Over and over, Lopez celebrates journeys into the unknown, strangers who become friends, coming home again, and the writing of the story. You see this in About This Life and in his fable, Crow and Weasel.

Recently, Lopez published a revelatory personal essay that has received a lot of attention, “Sliver of Sky,”  in Harper’s Magazine, about a period of sexual abuse he endured as a child. That Lopez waited until his seventies to write about this suggests how deeply confounding and wounding it was. The trauma and years of silence may explain in part Lopez’s empathy and compassion for others who were silenced for one reason or another. And no doubt it has contributed to his sense of mission as a writer.

I’ve written about years of being silent and feeling silenced by others because of my mother’s mental illness. I think that is partly why I didn’t make the commitment to becoming a writer when I was younger. How can you mature as a human being and as a writer when you can’t work with the very material that is woven into your identity?

If we’re silenced, we’re blocked. We don’t become our fullest selves. Diminished in what we are able to offer the world, the world will be diminished, too. It is in our best interests to see that no one among us is silenced.

So I find reading Lopez to be a rare and important form of encouragement.

In an interview with Bill Moyers, Lopez says he’s viewed as a nature writer but, actually, he is writing about humanity.

“Every story is an act of trust between a writer and a reader; each story, in the end, is social. Whatever a writer sets down can harm or help the community of which he or she is a part.”

Barry Lopez brought us I, Snow Leopard

Snow Leopard

Photo by Tambako The Jaguar Creative Commons Attribution-Share Alike 2.0 Generic license

“I, SNOW LEOPARD is both a lyric and an elegy. It is easy to imagine its lines being loudly hailed in whatever country the poem finds itself in. It’s publication comes at a time when people everywhere have begun to wonder what a voice like this, suppressed for centuries, wishes to say now, in this moment when the Snow Leopard’s human brothers and sisters find themselves side by side with him. Imperiled.”   Barry Lopez

Barry Lopez

Happy New Year, everyone! In honor of Barry’ Lopez’s passing on Christmas Day, I’m reposting my previous Books Can Save a Life writings about him. I wrote the following post on April 16, 2016, after Lopez visited Rochester, NY:

Barry Lopez came to Rochester this week to receive “The Art of Fact” award for literary nonfiction presented by The College at Brockport Writers Forum and M&T Bank.

If you’ve been following my blog, you know that Barry Lopez is one of my heroes, not quite at the level of Pope Francis and the Dalai Lama, but close. (See my blog’s header quote.)

Lopez is one of the very best nature writers, and if you love animals and wildlife, you’ll love his nonfiction books, essays, and short stories. He has travelled to 90 countries and has a tremendous respect for the animal world and the many indigenous peoples he’s come to know.

I, Snow Leopard

Lopez came to Rochester to receive his award and to deliver to us the poem “I, Snow Leopard” by Jidi Majia. 

I wasn’t familiar with either the poet or the poem, but Lopez said that when he found out “I, Snow Leopard” had been published in Asia and Europe, but not in the United States, he had to set things right.

He felt that it was vitally important that the American people hear the words of the snow leopard in this poem. So he saw to its publication here, and wrote the foreword to the English edition.

Jidi Majia, a member of the indigenous Nuosu (Yi) people who live in the mountains of southwestern China, has won numerous literary awards.  As far as I could tell from what I found online, few of his poems have been translated into English.

Majia’s poem is written in the words of a snow leopard, which is viewed by the Nuosu as a wisdom keeper, a being with “biological authority,” according to Lopez.

He told us that when he first began traveling the world and exploring, in his thirties, he viewed wild animals in an amateur, superficial, childlike way, until he learned to embrace the much more refined view held by native peoples.

A poem is a door anyone can walk through, Lopez said, and this poem is the mysterious and elusive snow leopard’s expression of grief and a warning to human kind:  “Do not hunt me any longer.”  Human violence toward animals puts everyone in peril, animals and humanity alike.

Before Lopez began, he said he wasn’t worthy to read “I, Snow Leopard,” but he’d try. He said that, as far as he knew, we’d be the very first American audience to hear the poem.

We listened to this exclusive reading in the soaring space that is the chapel in Rochester’s Temple B’rith Kodesh. “I, Snow Leopard” is beautiful, haunting, simply expressed and accessible even to listeners not accustomed to hearing poetry.

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Photo by Bernard Landgraf. CC BY-SA 3.0

After the reading Lopez answered questions and spoke informally and earnestly. As we listened, the audience seemed to be hanging on his words.  Here are some direct quotes I managed to scribble in my notebook:

“Each soul is essential to the warp and weft of the universe.”

“I want to see people come alive.”

“We know what to do and we have to do it now.”

Fixing our world “will take people of great courage. People like you. Because Washington is not doing it.”

“We should be holding hands.”

“The only thing that really matters is to be in love.”

I wrote down the following words, too, but I don’t recall if they are from the poem or if they are Barry Lopez’s words. I believe they are both:

“There is no other place for any of us to go.”

“I, Snow Leopard” is available on Amazon. Barry Lopez told me it is also to be published in a future issue of Orion Magazine.

Of Wolves and Men

If you’d like to read Barry Lopez, Arctic Dreams, his nonfiction work about the Far North that won the National Book Award, is a great book to start with. I haven’t yet read Of Wolves and Men, but when I saw the mesmerizing cover photo of a wolf on display at the reading, I added it to my to-read list.

Lopez writes fiction, too. I especially liked his subversive collection of short stories, Resistance, which he wrote shortly after 9/11, about surveillance and “parties of interest” to the government.

If you want to know more about the fascinating snow leopard, Peter Matthiessen’s memoir, The Snow Leopard, is a great read.

The Secret Life of Walter Mitty, with Ben Stiller and Sean Penn, is one of my favorite movies. Watch it. You might spot a snow leopard.

Barry Lopez passing, gathering words

The role of the artist, in part, is to develop the conversations, the stories, the drawings, the films, the music—the expressions of awe and wonder and mystery—that remind us, especially in our worst times, of what is still possible, of what we haven’t yet imagined.  – Barry Lopez

Barry Lopez passed away on Christmas Day, 2020. You can read a brief, beautiful account of his passing by his wife, Debra Gwartney, on his website. Over the next months, his family will begin the work of restoring their home on the McKenzie River, which was burned in the 2020 wildfires.

During the next week I’ll be featuring some of my past posts about Barry. Here is one, which I wrote in 2013:

When I began this blog I chose for my tagline a quote by Barry Lopez about stories because it rang true for me. But I’d never actually read any of Lopez’s books. So I began with Arctic Dreams, which won the National Book Award.

If you want to be an armchair traveler of the world, if you love nature, if you crave being transported to another time and place by extraordinary writing, you must read Barry Lopez. Arctic Dreams has some of the most dazzling and poetic passages about the natural world you’ll ever encounter.

“The aurora borealis, pale gossamer curtains of light.”

“The mother-of-pearl iridescence of the sun’s or moon’s corona in clouds.”

“The outcry of birds, the bullet-whirr of their passing wings, the splashing of water, is, like the falling light, unending.”

You will find uncommon truths, beautifully expressed. Here is Lopez on the great Arctic explorers of the past: “The day after a little trouble on the ice it is possible to imagine, if but imperfectly, the sort of reach some of these men made into the unknown, day after day.” 

“I think we can hardly reconstruct the terror of it, the single-minded belief in something beyond the self.”

“Inescapable hardship transcended by a desire of spiritual elevation, or the desire to understand, to comprehend what lay in darkness.”

“What dreams there must have been that were never written down….that remained in the heart. The kind of dreams that give a whole life its bearing, what a person intends it should be, having seen those coasts.”

If you want to write, how can you move closer to this kind of mastery of language?

old dictionary

As I was reading Lopez, I happened to make a happy discovery in my writing bible, Priscilla Long’s The Writer’s Portable Mentor:  Lexicon Practice. Lexicon Practice involves looking up words you don’t know and words you want to know better, not in in a pocket dictionary or online, but in a mammoth 600,000-word dictionary, the kind you still see in some libraries. 

(Long advises writers to search online for a dictionary published in the 1930s, 40s, and 50s. They aren’t cheap, but they are a wise investment.) Copy the definitions of a word in a notebook. These old dictionaries have detailed diagrams and illustrations, and occasionally I copy these as well.

I write down the word in its language of origin, too. If it has a Latin, Italian or Spanish root, I can brush up on my foreign language vocabulary. Long instructs you to write out the sentence where you found the word and make up a sentence of your own, preferably a sentence you can use in a piece of writing you’re working on. You can choose a lexicon theme based on the work you are doing at the moment. Since I’m writing a memoir, for example, I have a lexicon with words commonly used in the 1960s – products, types of clothing, etc.

Long believes in Lexicon Practice. Otherwise, our writing derives from the uninspired language of generic, overused words and phrases we find in newspapers, magazines, advertising, and social media. As a teacher of writing, Long knows immediately when a writer doesn’t have a Lexicon Practice. She mentions Lopez as the kind of master writer we can emulate. He uses words with Old English and Old German roots, and “…he favors concrete words…that can be seen, smelled, touched, tasted, or heard. For Lopez, language is a musical instrument…”

Now, Lexicon Practice is a geeky, writerly thing, but it appeals to me. This kind of practice slows you down, teaches you to choose words with care. If you want to write rich, compelling fiction or nonfiction, you need to be in love with words in this way, or allow yourself to fall in love with them by doing work of this nature.

Definitions and drawings

Culling words from Arctic Dreams was an inspiring way to for me to establish a habit of Lexicon Work. A variety of birds populate the first pages of my first lexicon: plover, whimbrel, curlew. There are many boats and nautical references: pinnace, tender, portolano chart.  Geographical terms, too: archipelago, scree, promontory.  (As I write this, my word processor does not recognize a few of these uncommon words and highlights them as misspellings.)

Long advises writers to compose word lists, too. Her examples: every possible synonym for blue (sapphire, smalt, cobalt, woad) and all the parts of a fiddle (peg box, side rib, bridge, button). You can work according to a theme. Chairs and chair parts. Types of roofs. Clothes for people who love the outdoors. Get an L.L. Bean catalog and find words like cargo pants, fleece, sun-washed, twill, seersucker, Mary Janes, wellies.

I found that keeping a lexicon is a good excuse to buy one of those expensive, fancy journals I love. Mine has a silvered filigree cover designed in Germany around 1800. (I haven’t kept up a lexicon practice as of 2020, but I do it from time to time for specific writing projects.)

I am now using the second edition of Pricilla Long’s The Writer’s Portable Mentor, published in 2018 by the University of New Mexico Press. It has been updated with all new craft models and to reflect changes in the publishing industry.

***

If you want to be uplifted or if you would like encouragement in your life’s work, listen to a few minutes of this conversation between Barry Lopez and Bill Moyers.

Here is a moving and enlightening interview with Barry Lopez on Idaho Public Television from 2019. He talks about his latest book, Horizon, (which is a wonderful and urgent read!!!) and opens up about the impact of childhood sexual abuse on his life, and what he hoped to accomplish by finally writing about it in the New Yorker as an elder. Those of you writing memoir about traumatic events will find it helpful.

Here is a link to the McKenzie River Trust, which is devoted to conservation of the western Oregon region where Barry Lopez lived. Much of the river corridor was destroyed by the fall fires. If you wish, you can make a donation in memory of Barry Lopez.

Wisdom for 2020 from an American prophet

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Broken Top and Three Sisters, sunset. The star (can you see it?) is Venus. Photo by MJHallinan.

 

“We can find ways to believe in survival and to live for the children….In our tribal and indigenous cultures, which have endured for thousands of years, every decision must leave no one behind. ‘Progress’ has caused us to miss love and reciprocity… these can be restored through narrative. Can you tell us a story that helps?”  Barry Lopez, Portland Festival of Books, 2019

 

On the very last day of 2019, my husband and I concluded our two-year and three-month grand adventure in central Oregon. We left the delightful, quirky little town on the edge of the wilderness that has been our home, and returned to the place on the Erie Canal in upstate New York where we’d raised our family.

Our plane landed just a few hours before the New Year at Greater Rochester International Airport.

We were sad to leave Sisters, Oregon, but happy to come back to the town we think of as home. In December, I made it my mission to soak up as much Sisters holiday joy and central Oregon natural beauty as I could.

 

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Winter solstice: walking the Sisters Community Labyrinth.  “At the end of every journey lies a labyrinth.” – St. Atilla

 

For the winter solstice, we did something special. Dozens of townspeople and visitors gathered in the diminishing light to silently walk the Sisters Community Labyrinth at the edge of the Deschutes National Forest. Each person carried a natural object – the husk of an acorn, a bone fragment, a pine cone – and threw it into a fire that symbolized transformation. Each object represented something the bearer was releasing, or something new arising in the flames.

We walked single file, each walker on his own journey in companionship with other souls on their journeys. We walked with our two sons, my meditation friends from the amazing Sisters Sangha, and many others – members of the community and visitors from afar who came to enjoy Sisters at winter’s portal. This communion is part of the beauty of the labyrinth.

 

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At the Portland Festival of Books, November 2019

 

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Oregon Poet Laureate Kim Stafford at a pop-up poetry reading, Portland Art Museum, Portland Festival of Books

Attending the Portland Festival of Books in November was a meaningful way to conclude my in-person Oregon literary explorations. My husband and I listened to the American author Barry Lopez and the Russian author Anna Badkhen converse about the role of the writer as explorer, seeker, and witness. Both have traveled the world many times over: Anna has written in depth about civilians in war zones, and Barry has reported in award-winning prose on flora, fauna and indigenous cultures across the globe.

They touched on how a writer finds meaning in her work and the moral and ethical responsibilities that come with bearing witness. There wasn’t a single empty seat in the auditorium, and the audience seemed to hang upon every word. I had the sense that we all knew what a privilege it was to hear the words of these great contemporary writers.

Barry Lopez asked this question:

“How are we going to take care of each other?

The storyteller recognizes when there is a disturbance … and has an ethical responsibility to take care of those in a culture living in disarray.” 

 

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First light. A friend advised us to come to this little park on the edge of town, where people enjoy waiting for sunrise.

 

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Christmas shopping in Sisters

 

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Warming up by the river rock fireplace at the magnificent Sisters Coffee Company. The flagship shop was designed by Sisters Coffee founder Winfield Durham and made from ponderosa pine, western larch, grand fir, and juniper.

 

 

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A silver and pearl-gray morning in central Oregon

 

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Santa visits Fika Sisters Coffeehouse.

 

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Sometimes Santa and his reindeer need a little help. Ready for take-off at Sisters Eagle Airport.

 

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Ponderosa pine sunrise

 

Coming up on Books Can Save a Life:

Five memoirs by five women with superpowers

Just about the coolest and most uplifting and loving and literary and funny and expansive collection of essays you could ever read, by a beloved Oregon writer

 

Inheritance

Inheritance.jpg

 

“Now the details are so clear to me, as if contained in a time capsule: the Hudson River in the darkness; the lights strung across the George Washington Bridge; the even timbre of my mother’s voice; the high plane of her cheekbone. Her long-fingered hands clasped in her lap. Institute. World-famous. Philadelphia.” Inheritance, Dani Shapiro

A Memoir of Genealogy, Paternity, and Love

Over the next month or two, I’ll be looking at memoir through the lens of inheritance – genetic, ancestral, cultural, and otherwise. This, as I send off my DNA to be analyzed and journey to my two ancestral homes: Sweden, for the first time; and Sicily, where we’ve traveled as a family on several occasions while raising our sons.

I’m not sure what I’ll find in Sweden – more about that in upcoming posts. As for Sicily, I look forward to seeing my extended family again and their stunningly beautiful landscape, their small city on the sea which has been their ancestral home for centuries, and their warm, embracing culture.

I wanted to begin with Dani Shapiro’s jaw-dropping Inheritance because it is a “big,” important memoir, masterfully executed by a seasoned memoirist and novelist, about an increasingly common situation: more people are having their DNA analyzed, and some are getting huge surprises. Others are having long-held suspicions about maternity or paternity confirmed.

In Dani’s case, she learned that her father, whom she adored, was not her biological father. Which meant that her half sister was not her sister. Her beloved aunts, uncles, cousins, and grandparents were not her blood relations, either. Their rich, storied Jewish history and culture were not hers. (Or were they? Do true blood ties matter? Or can nurture make up the difference? Dani explores this.)

Some of Dani’s memories are especially resonant and ironic in hindsight:

At a writer’s retreat, when she was young, aspiring, and still unknown, a famous poet, observing her fair-skinned features, commented: “There’s no way you are Jewish. No way.”

At a backyard barbecue in their close-knit, Jewish neighborhood, a friend and Holocaust survivor said to a baffled, eight-year-old Dani: ““We could have used you in the ghetto, little blondie. You could have gotten us bread from the Nazis.”

After a photographic portrait session, three-year-old Dani was selected by Kodak for the Grand Central Station Colorama photo: the iconic, blonde, All-American (non-Jewish) child in front of the Christmas tree waiting eagerly for Santa.

But I found the following memory most haunting of all: it speaks of Dani’s staggering loneliness and bewilderment as an only child who had always had an innate, deeply felt sense she didn’t belong in her own family. Years after it happened, a neighbor recalled how one day Dani ran across the street to her house, frightened and crying. A home security alarm had gone off, and Dani’s babysitter had been apparently indifferent or unconcerned. The neighbor said she later called Dani’s mother, fed up with Dani’s endless string of babysitters and what she saw as parental neglect. I should say here that Dani had a challenging, contentious relationship with her mother who was, to say the least, a difficult woman.

Inheritance is an important memoir for many reasons; among other things, it raises moral and ethical questions that we, as a society, need to confront. I’ve written before about Jaron Lanier’s call for a more humanitarian focus as our culture becomes shaped and influenced in unforeseen ways by advances in technology. As genetic identities become easily obtainable, we’d do well to ask:

At what point does the quest to have children, at all costs, become morally questionable?  (There is something deeply ironic about the profession chosen by Dani’s biological father, whose identity she goes on to discover.)

Is it not the basic human right of every individual to know his or her genetic identity? Is it ever right for that genetic identity to be legally or otherwise withheld?

Dani comes to think of her discovery as a form of trauma:

“Later, I will become a student of trauma. I will read deeply on the subject as a way of understanding the two opposite poles of my own history: the trauma my parents must have experienced in order to have made a decision so painful that it was buried at the moment it was made, and the trauma of my discovery of that decision more than half a century later.

It is the nature of trauma that, when left untreated, it deepens over time. I had experienced trauma over the years and had developed ways of dealing with it. I meditated each morning. I had a decades-long yoga practice. I had suffered other traumas – my parents’ car accident, Jacob’s childhood illness – and had come out the other side, eventually. What I didn’t understand was that as terrible as these were, they were singular incidents….

But this – the discovery that I wasn’t who I had believed myself to be all my life, that my parents had on some level, no matter how subtle, made the choice to keep the truth of my identity from me – this was no singular incident. It wasn’t something outside myself, to be held to the light and examined, and finally understood. It was inseparable from myself. It was myself.

Their trauma became mine – had always been mine. It was my inheritance, my lot.”

Dani Shapiro now has a podcast series, “Family Secrets.”

Memoir, as a genre, is coming into its own, partly because we are finally realizing how silence and secrets can deepen trauma, with impacts on individuals, families, communities, and our larger culture.

Coming up on Books Can Save a Life:

  • The Book of Help: A Memoir in Remedies, by Megan Griswold. There is something uniquely American and West Coast about this hilarious and deeply honest memoir by a fabulous writer. I’ll be looking at her familial and cultural “inheritance.”
  • My personal stake in memoir, my own writing of memoir, and what aspects of inheritance I’ll be searching for when I travel to Europe.

 

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Coming up: What I’ll be searching for in Sweden and Sicily

 

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Not far from my Sicilian ancestral home

Kim Stafford, feasting on beauty

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Oregon Poet Laureate Kim Stafford

 

Oregon Poet Laureate Kim Stafford came “home” to our little town last week to read poetry, tell stories, sing, call up local history, and conjure memories of many Stafford family vacations spent here in a home-made cabin.

It was a lively, friendly, intimate couple of hours. I’m new to central Oregon, but I could feel the great love long-timers here have for Kim’s family, which includes his sister, Kit, a local artist and teacher, and his father, William Stafford, now deceased, one of America’s most beloved and important poets. It’s been a long, cold winter, and Kim’s energy and love resurrected our spirits, a perfect springtime happening.

A couple of weeks ago, I wrote about David Wallace-Wells’ vision of an uninhabitable earth, followed by a post on A Paradise Built in Hell and the hope Rebecca Solnit discovered when she looked at how people spontaneously come together in the extraordinary communities that can arise in disaster.

It seems a natural progression to next look at how we, as individuals, can cope and thrive in challenging times, and how we can slow down our lives to nurture and sustain our creative work – which may in turn serve as witness to what needs changing and as a catalyst for that change. This is what Kim Stafford’s life is all about, and what his father’s life was about, too.

Kim’s visit happened to coincide with my reading Christian McEwen’s magnificent World Enough & Time: On Creativity and Slowing Down.    It’s a primer on how living slowly can sustain creative work and allow it to flourish, filled with the words and wise ways of contemporary and past literary and spiritual thinkers – including William and Kim Stafford.

If you want to be uplifted and fed, I suggest getting a copy of World Enough & Time. I didn’t read World Enough & Time straight through, but picked it up between other books, reading chunks here and there, especially when I wanted creative or spiritual uplift.

You’d want to keep World Enough & Time handy on your desk or nightstand to pick up as needed. Its bibliography alone is a gold mine.

Chapters are organized around themes that include: having face-to-face conversations with friends and loved ones; approaching life with the playfulness and imagination of a child; walking; looking; reading; writing letters and keeping journals; pausing; and dreaming. You can read chapters out of order, picking and choosing as you please.

World Enough & Time is a an especially rich collection. For a decade, McEwen interviewed contemporaries; unearthed insights from past poets, artists, writers, composers, and musicians; and culled from her own life experiences.

The passages below are about or by writers, but I think you can adapt their wisdom to your particular work and daily life. Here, McEwen quotes William Stafford explaining his daily 4 am writing habit:

 

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Christian McEwen feasting on beauty. How we can, too.

“I get pen and paper, take a glance out of the window (often it is dark out there), and wait. It is like fishing. But I do not wait very long, for there is always a nibble – and this is where receptivity comes in. To get started I will accept anything that occurs to me.”

McEwen goes on to say:

“Years later, Kim Stafford wrote a memoir about his father entitled Early Morning. He described William’s steady practice as a ‘symposium with the self.’ A particular day’s writing might include images from a recent dream, news of the family and the world at large – and a couple of poems…. by lending ‘faith and attention’ to what he called those ‘waifs of thought,’ a total of more than sixty books made their slow way into print.”

How could I not quote a few of McEwen’s words about Mary Oliver’s creative practice:

“Mary Oliver’s day starts at five each morning, when she sets off on a long, solitary, attentive walk. ‘What I write begins and ends with the act of noticing and cherishing…’ Like Coleridge, who scribbled words and phrases while he was out in the field, Mary Oliver likes to use a pocket notebook, ‘small, three inches by five inches, and hand-sewn.'”

Kim Stafford, William Stafford, Mary Oliver, Christian McEwen, and many others. Feast on the beauty of their work and on the beauty of the world around you. You can’t go wrong.

At Kim’s event, I picked up a small gem of a book for $5, Meditations and Poems for Writers, which you can order from Lulu:

meditations

“Writing could be the door to a new kind of individual life, community life, national life, and earth citizenship. We each could greet the day as seeker, artist, witness.”

In The Muses Among Us: Eloquent Listening and Other Pleasures of the Writer’s Craft, a favorite of mine, Kim Stafford writes this, which I’ve copied into my daily work planner:

“What is it like to live your life story, to feed on the beauty meant for you alone, to insist on the conditions that make it possible to live the precise, full life you are here to accomplish?

Don’t wait for the right time. Don’t hesitate. Cross into your beauty now. Carry your seeing, your feasting, your selfish pleasures in the art you choose to the place you need to be, and enact what you have to do there. If you are awake, you have no choice.

Life begins with your witness there.”   

 

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Recently, I took part in my first sacred drumming session with 40 other women in a big, old barn warmed by a wood-burning stove, filled with animal skin rugs and sacred objects. I borrowed this drum, owned by a woman whose spirit animal is the wolf.

 

Here is a link to one of William Stafford’s best loved poems, “The Way It Is.”

Do you have favorite books, authors, or pursuits (such as gardening, drumming, hiking) that sustain you in your work and/or feed your spirit? Let us know in the comments.

The Library Book

“Members of the German Student Union carried out the book burning with enthusiasm. At Opera Square, the students formed a human chain, passed the books from hand to hand, and then cast them into a pile. Estimates of the number of books in the bonfire pile range from twenty-five thousand to ninety thousand. As each book was thrown in, a student announced the reason this particular book was being ‘sentenced to death.’ The reasons were stated like criminal charges. …The Feuersprüche [Fire Incantations] had a party atmosphere with dancing, singing, and live music. At midnight, [May 10, 1933] Goebbels appeared and gave a raving discourse known as the Fire Speech. That same night, similar events were held in Munich, Dresden, Frankfurt, and Breslau….” The Library Book, by Susan Orlean

Calling all book and library lovers and their friends! (Especially print book lovers.) If you’re looking for a last-minute Christmas gift for the reader on your list, stop by your local bookstore and pick up a copy of The Library Book.

While she was writing The Library Book, author Susan Orlean lit a match and burned one of her tattered old paperbacks – just to see what it felt like to burn a sacred object and how easily a book could be set alight. It didn’t feel good, she said, but it was easy to burn once the book reached 451 degrees, the temperature at which paper burns: Fahrenheit 451 vanished in a small conflagration. 

One of the most riveting parts of The Library Book is Orlean’s description of the 1933 Nazi-instigated book burnings in 34 university towns and cities, conducted in part by a minority of college students who called themselves the German Student Union. I’d always imagined small bonfires sacrificing a few hundred books. Maybe because I find book burning incomprehensible, I never conceived of the vast numbers burned – up to 90,000 in one fire! –  or the live music, enthusiastic crowds, and tragic number of libraries destroyed in World War II and other wars, both deliberately and collaterally.

“Books are a sort of cultural DNA, the code for who, as a society, we are, and what we know. All the wonders and failures, all the champions and villains, all the legends and ideas and revelations of a culture last forever in its books. Destroying those books is a way of saying that the culture itself no longer exists; its history has disappeared; the continuity between its past and its future is ruptured. Taking books away from a culture is to take away its shared memory. It’s like taking away the ability to remember your dreams. Destroying a culture’s books is sentencing it to something worse than death: it is sentencing it to seem as if it never lived.” 

Susan Orlean is one of the most brilliant contemporary American writers of nonfiction. She writes for The New Yorker and has authored many books; I’ve read only one other: the quirky The Orchid Thief: A True Story of Beauty and Obsession, which was made into the movie Adaptation (starring Meryl Street, Nicolas Cage, and Chris Cooper.) The book is strange and marvelous, and the movie is even stranger – perhaps not to everyone’s taste. If you love books, though, you’ll find The Library Book more accessible yet equally as passionate. Orlean is a book-lover from way back and writes movingly about her childhood library visits with her mother, who always said that if she’d had a career, she would have been a librarian.

Susan’s private book burning and those of the Germans echo and deepen The Library Book’s central plot, which involves the tragic burning of the Los Angeles Public Library in 1986. It burned for seven hours; over 400,000 books were destroyed and 700,000 more damaged. No one is sure whether the fire was arson or an accident. The prime suspect, Harry Peak, a compulsive but likable liar and something of a tragic figure, changed his story every time he was questioned by the police. Woven into the story of the burning and resurrection of the LA Public Library is Orlean’s love letter to books, reading, libraries, and librarians.

Susan writes of her own motivation to write, one of the most eloquent and true statements I’ve ever read about why someone would devote oneself to this painstaking labor:

“I fear not just that I, personally, will be forgotten, but that we are all doomed to being forgotten – that the sum of life is ultimately nothing; that we experience joy and disappointment and aches and delights and loss, make our little mark on the world, and then we vanish, and the mark is erased, and it is as if we never existed…..But if something you learn or observe or imagine can be set down and saved, and if you can see your life reflected in previous lives, and can imagine it reflected in subsequent ones, you can begin to discover order and harmony. You know that you are part of a larger story that has shape and purpose – a tangible, familiar past and a constantly refreshed future. We are all whispering in a tin can on a string, but we are heard, so we whisper the message into the next tin can and the next string. Writing a book, just like building a library, is an act of sheer defiance. It is a declaration that you believe in the persistence of memory.” 

Isn’t this why we haunt libraries and bookstores, to find those singular voices, many from the past, that for whatever reason speak to us so personally and vividly?

“You don’t need to take a book off a shelf to know there is a voice inside that is waiting to speak to you, and behind that was someone who truly believed that if he or she spoke, someone would listen. It was that affirmation that always amazed me. Even the oddest, most peculiar book was written with that kind of courage — the writer’s belief that someone would find his or her book important to read. I was struck by how precious and foolish and brave that belief is, and how necessary, and how full of hope it is to collect these books and manuscripts and preserve them. It declares that stories matter, and so does every effort to create something that connects us to one another, and to our past, and to what is still to come.” 

Like Susan, I’d never heard about this:

“In Senegal, the polite expression for saying someone died is to say his or her library has burned. When I first heard the phrase, I didn’t understand it, but over time I came to realize it was perfect. Our minds and souls contain volumes inscribed by our experiences and emotions; each individual’s consciousness is a collection of memories we’ve cataloged and stored inside us, a private library of a life lived. It is something that no one else can entirely share, one that burns down and disappears when we die. But if you can take something from that internal collection and share it – with one person or with the larger world – on the page or in a story recited – it takes on a life of its own.”

These excerpts don’t even begin to address Orlean’s fine chapters about libraries,  librarians, their history, and their future. Having been a book editor and a (medical/academic) librarian, I’ve heard more than once from people who are quite sure  books will disappear and that we no longer need libraries. To them, I’d say: fake news, conspiracy theories and the disruption of democracy. I’d point them to these and many, many other links:

Helsinki’s New Library

Seoul, Korea’s newest library

Dr. Google is a liar

Free Narcan to libraries

The New York Public Library website – check out the education and research pages alone

The Revenge of Analog: Real Things and Why They Matter

I leave you with this arresting image from The Library Book, which takes place around the clock in my hometown of Cleveland:

“The lobby of the OverDrive headquarters [in Cleveland] is huge and high. A ten-foot-square screen that displays a world map dominates the center of the lobby. Every few seconds, a bubble pops up from somewhere on the map, showing the name of the library and the title of the book that had just been borrowed. The screen is mesmerizing. If you stand there for a few minutes, you will see that someone at a small library in Arles, France, has just checked out L’Instant présent by Guillaume Musso; that someone in Boulder, Colorado, has borrowed Harry Potter and the Cursed Child by J.K. Rowling; and that in Mexico City, someone has claimed a copy of El cuerpo en que nací by Guadalupe Nettel. It feels like you’re watching a real-time thought map of the world.”

By the way, the American Library Association maintains yearly lists of books that have been challenged, restricted, removed, or banned.

Up next: My best read of 2018 – a fat volume of fiction several inches thick, with a cover that is a work of art. Wondrous and important.

 

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Merry Christmas and Happy New Year! I hope you find some good books under the tree. Woodblock prints by @blueberry_hills.

 

 

Love and Ruin

LoveandRuin “We’d come all the way through the mine-filled Channel and now were sitting below the high yellow-green cliffs of Normandy surrounded by more ships than I had ever seen in my life or even knew existed. Thousands upon thousands of them made up the armada, massive destroyers and transport vessels and battleships. Small snub-nosed boats and cement barges and Ducks carried troops to the beaches, which were alive with pure chaos. Once they made the beach, there were two hundred yards or more of open ground to survive and then the cliffs. Overhead, the sky was a thick gray veil strung through with thousands of planes.”

There had never been anything like it, nor would there ever be.”  – Love and Ruin, by Paula McLain

I didn’t know that Martha Gellhorn, war correspondent and Ernest Hemingway’s third wife, was the only reporter with the Allied troops when they landed at Normandy on D-Day, and the only woman among 160,000 soldiers. At a time when female journalists were not permitted on the battlefield, Martha stowed away on a hospital ship the night before the landing. Ernest Hemingway and other male reporters tried their utmost to gain access to the battlefield that day; where they failed, Gellhorn succeeded magnificently. Her story has been beautifully re-created by Paula McLain in Love and Ruin.

I’m not typically a fan of fictionalized versions of real people’s lives, but I trust McLain because I’ve enjoyed her other novels: Circling the Sun, about Beryl Markham, and The Paris Wife, which depicts Hemingway’s relationship with his first wife, Hadley.

I’d assumed that by the time he met his third wife, Ernest Hemingway was well on his way to burning out, but that is not the case. Hemingway was at his peak and the most famous living writer in the world when he and Martha Gellhorn began a passionate love affair while he was married to his second wife, Pauline.

Martha Gellhorn was a ravishing beauty; she and Hemingway had a powerful mutual attraction. Martha had just published her first novel, and Hemingway mentored Martha to a degree unusual for male writers of his day. He encouraged her to dodge bullets, bombs, and mines with him as they covered the Spanish Civil War, Martha’s first immersion as a war correspondent. Hemingway has said that Gellhorn inspired him to write For Whom the Bell Tolls, which he dedicated to her. For a handful of years, Hemingway and Gellhorn enjoyed an extraordinary literary collaboration.

“….I loaded into a cement ambulance barge with a handful of doctors and medics, crashing through the surf around floating mines lit up by a flashing strobe. Soon I would know we’d landed on the American sector of Omaha Beach, but for the moment there was only horror and chaos. We bumped through severed limbs and the bloated forms of the drowned. Artillery fire shattered the air in every directions. Planes roared over us, so close my skull vibrated, but there wasn’t even time to wonder whose side they were on.”

I found Paula McLain’s depiction of Hemingway in Love and Ruin to be somewhat thin. For me, her rendering of Hemingway and his first wife, Hadley, in The Paris Wife was far more emotionally compelling than that of Hemingway and Gellhorn, but that didn’t take away from my enjoyment of Love and Ruin.

I think what interested Paula McLain (and me, too) is Martha’s larger-than-life risk-taking, how it matched Hemingway’s, and how their love for each other fueled their work. Ultimately, their relationship didn’t – and probably couldn’t – last, given Martha’s independent spirit and Hemingway’s sexism – he was a male of his time. Hemingway betrayed Martha terribly, in more ways than one, when she would not stay home by his side and have a child.

Near the beach, we flung ourselves out into the icy water and waded to shore. The surf came to my waist and tugged at my clothes. I stumbled, feeling chilled to my core, but I couldn’t be dragged down. I had to hold up my end of the stretcher and stay between the white-taped lines that marked the places that had been cleared of mines.

We picked up everyone, anyone, even Germans, and assembled them all on the beach for triage. They were young and scared and cold and hurt, and it didn’t really matter how they’d been wounded, or who they were before this precise moment of need. Every last one of them made me feel gutted, and there were hours of this. Blood-soaked bandages, flares sailing like red silk over the beach with a pop, tanks, and bodies. Men and more men. Men with boys’ faces. Boys spilling their lives into the tide….

It was the strangest and longest night of my life. Later I would learn that there were a hundred thousand men on that beach and only one woman, me. I was also the first journalist, male or female, to make it there and report back.”

After Hemingway, Martha Gellhorn continued to have a full, rich life. She wrote prolifically into her eighties, publishing novels, nonfiction, essays, and plays, and covered every major war during the second half of the twentieth century, including Viet Nam. Gellhorn, photojournalist Dickie Chapelle, and a handful of other brave women blazed a trail for the many more great female war correspondents to come.

Given that journalists are being called “enemies of the American people,” and many reporters are deeply concerned about the threats of violence they receive daily, I think it’s timely and fortunate that Paula McLain has celebrated Martha Gellhorn in her latest novel.

“The Women Who Covered Viet Nam”  is an excellent article written by war correspondent Elizabeth Becker, a good, short read if you’d like to know more about women reporters of that era. For a riveting story about a contemporary war correspondent who lost her life, read “Marie Colvin’s Private War” in Vanity Fair. Town & Country recently featured an article about Martha Gellhorn written by Paula McLain, with great historical photos.  Goodreads has a list of memoirs by women journalists.

Here, Paula McLain talks about Love and Ruin at Mentor Public Library, a suburb of Cleveland (my hometown!) where McLain currently lives:

 

 

Here, she talks about poetry and inspiration:

 

 

Have you read Love and Ruin, or any of McLain’s other novels? If so, what did you think? Let us know in the comments.

The memoir I didn’t want to write about

YouDon'tHavetoSay“My name is Sherman Alexie and I was born from loss and loss and loss and loss and loss and loss and loss and loss and loss and loss and loss and loss and loss.

And loss.”  

 – Sherman Alexie, You Don’t Have to Say You Love Me

I was all set to write about Sherman Alexie’s newly published memoir, You Don’t Have to Say You Love Me, when I found out he has joined the ranks of those accused in the #MeToo movement.

I’d read a short while ago that children’s and young adult book publishing is the latest industry rocked by scandal, as women in publishing have come forward to tell of sexual assault and harassment by book editors, publishers, agents, and lauded authors who wield tremendous power in the literary world. Authors such as Sherman Alexie, a Spokane/Coeur d’Alene Indian who grew up in abject poverty on a reservation and who won the National Book Award for Young People’s Literature in 2007 for his best-selling novel, The Absolutely True Diary of a Part-Time Indian.

I was especially interested in this because I began my career in New York City, back in the day, in educational publishing for children and young adults. I experienced uncomfortable moments with a few men in the course of my work, but nothing like what has been recounted by women in the news recently. Now, looking back, what strikes me most is the pervasive gender inequality in the industry and how clueless I was about the serious sexual harassment and assault taking place in the workplace. (Granted, I worked in educational publishing, which was less glamorous and high stakes.) Women who experienced this were pressured into silence and isolation.

Men held nearly all of the power in book publishing – they were the ones who rose to become executive publishers and celebrated authors – while women, especially those in entry-level positions, were paid salaries difficult to get by on in New York. I don’t recall discussing this much with my female publishing friends and colleagues, except to complain about the low salaries. It was just the way things were.

So here’s a conundrum: In his memoir, Sherman Alexie writes about the rape culture on reservations. Combining prose and poetry, he writes beautifully and comically about his ambivalent relationship with his difficult, flawed, and heroic mother, Lillian, who was born of a rape and who was raped herself and subsequently gave birth to his half-sister, who later died in a house fire.

He writes of the Native American women in his personal life with ambivalence – he and his siblings were loved, protected (sometimes) and psychologically harmed by Lillian. But he writes of Native American women as a group with great empathy because of what they have endured on the reservation and in American culture. Sherman Alexie, in interviews, public appearances, and writing classes, mentors and encourages young writers, particularly Native American writers and women, to step up and take their rightful place in the world.

Yet now Sherman Alexie stands accused of inappropriate sexual overtures. He stands accused of appearing to encourage and value the writing of many a young woman, including Native American women, and of ultimately using his celebrity as a ruse to try and have sex with them. In addition to sexual harassment or abuse, he may be responsible for silencing, or at least shaking the confidence of, talented women writers. He has denied some of the allegations, while acknowledging that he has hurt people with his behavior.

On learning of this, my view of Sherman Alexie as a memoirist and as a human being has of course changed, and my thoughts about his work are complicated in ways I haven’t sorted out.

I would like to see Alexie’s career as a mentor and teacher curtailed, but I don’t think this means Alexie’s memoir should not be read.  Just as we shouldn’t remove from circulation the movies of Roman Polanski and Woody Allen, or cleanse our museums of Picasso’s paintings, or let the work of J.D. Salinger go out of print.

Maybe we need to critically view their work in a different light if we are to have any hope of making sense of this mess.

Here’s an excerpt from Sherman Alexie’s memoir:

“If some evil scientist had wanted to create a place where rape would become a primary element of a culture, then he would have built something very much like an Indian reservation. That scientist would have put sociopathic and capitalistic politicians, priests, and soldiers in absolute control of a dispossessed people – of a people stripped of their language, art, religion, history, land, and economy. And then, after decades of horrific physical, emotional, spiritual, and sexual torture, that scientist would have removed those torturing politicians, priests, and soldiers, and watched as an epically wounded people tried to rebuild their dignity. And, finally, that scientist would have taken notes as some of those wounded people turned their rage on other wounded people.

My family did not escape that mad scientist’s experiment.”

Maybe part of the solution is to work toward a culture of greater compassion. To not turn away or remain silent if a person or a group is being harmed. Because they, in turn, may harm others.

“In 1938, five years after construction began on the Grand Coulee Dam, a wild salmon made its way to the face of that monolith and could not pass. That was the last wild salmon that attempted to find a way around, over, or through the dam into the upper Columbia and Spokane rivers. That was the last wild salmon that remembered.

The Interior Salish, my people, had worshipped the wild salmon since our beginnings. That sacred fish had been our primary source of physical and spiritual sustenance for thousands of years.

My mother and father were members of the first generation of Interior Salish people who lived entirely without wild salmon.

My mother and father, without wild salmon, were spiritual orphans.”

Can you separate the work from the artist or writer? Or are the two intertwined and to be viewed as such? Have you read Sherman Alexie’s memoir or any of his many novels and poems?

 

 

Mountain, desert, iceberg adrift…and Books Can Save a Life, 2018

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Antarctic mountain, 2017. (Photo by J. Hallinan)

 

Adrift, and a timely new edition of a little-known book

One year ago, my husband left for a two-week expedition to Antarctica. He traveled with 90 other tourists aboard a former research vessel and ice breaker. It was the trip of a lifetime, and he was among the sixteen or so tourists who ventured out kayaking. I asked him to bring back some sounds of Antarctica, and he did.

Finally, in November, I created an audio essay, “Adrift,” from some of those recordings, and it was published as part of my “From Where I Stand” series on Terrain.org: A Journal of the Built + Natural Environment. The audio essay is six minutes long, and I hope you’ll take a few moments and listen. I would appreciate comments, thoughts, and feedback here or on Terrain.org. If you’re intrigued, please check out the other poems, articles, letters, and features on Terrain.org, an outstanding online journal.

I gave my audio essay the title “Adrift” for a variety of reasons. For one thing, this past summer a massive iceberg broke off from the Antarctic mainland, alarming climate scientists and environmentalists. The rogue iceberg has since been floating away from mainland Antarctica’s Larsen C ice shelf. “Adrift” also came to mind because our country is more seriously adrift than ever in regards to acknowledging climate change and taking action.

 

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Encounter with an Antarctic glacier

 

This past Christmas, our older son who is the avid reader brought home the novel Ice by Anna Kavan. I’d been seeing the 50th Anniversary Edition online, but I’d never heard of the book or the author. Curious, I read the novel in an evening. It embodies the lost feeling of being adrift in the worst possible way. It’s difficult to summarize Ice, except to say that it is a singular, dystopian masterpiece that is eerily of our time, even though it was written in the 1960s. Reading it at this particular moment is especially resonant, given the recent bomb cyclone and deep freeze in the eastern half of the United States. In the novel, ice and bone-chilling cold encroach on the world due to an unnamed environmental or nuclear disaster. Ice is, in part, the story of an ecocatastrophe.  (This is the apt word of a New York Times reviewer, not mine). 

It is also the story of a man searching for a woman; he finds her but then loses her. He finds her again but then is somehow apart from her. And on and on, his search continues, as in a dream from which he can’t awaken. Reviewers say that his endless, obsessive search is in part a metaphor for the author’s struggle with drug addiction.

In the novel’s foreword, Jonathan Lethem writes that Ice has a nightmarish quality, with a disjointed, endless loop of a narrative similar to the style of Kazuo Ishiguro, and I know what he means: the tone and narrative reminded me of Ishiguro’s The Unconsoled. It’s a disturbing novel by a relatively unknown author who has not gotten the attention she deserves, an arresting but bleak story. There is, though, a note of redemption on the last pages.

 

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A dark story with an unconventional narrative that may frustrate some readers. If you like this type of fiction, it’s well worth reading.

 

Books Can Save a Life, 2018

In a sense, my husband and I have been adrift, too, but in a more positive way. If you’ve been following Books Can Save a Life, you know that in October we left our dear, long-time upstate New York home and embarked on a cross country journey by car and train, stopping at several National Parks and scenic places in search of adventure and a new home.

In November, we landed in Portland, Oregon and in December we found the place that we’ll be calling home, at least for the next year: the high desert of Bend, Oregon. We’ve signed a year’s lease on an adorable bungalow in Bend’s historic district, known as Old Bend. Our intention is to spend the year immersing in nature – a face of nature that is novel and new for us, embodied in the dry climate east of the Cascade mountains.

We’d also like to see if we can learn to live more sustainably, in a more ecologically responsible way.

For example, we’ve chosen to live in a neighborhood where we can walk to the grocery store, the library, church, coffee shops, and restaurants. At the moment, we own one car, not two. We may take classes in permaculture and we’re looking into Oregon’s Master Naturalist and Master Gardener programs. Joe has signed up to renew his Wilderness First Responder Certification.

On Books Can Save a Life, books will continue to be the unifying thread, but I hope also to write about our lifestyle changes and their challenges. Concurrently, I’ll continue to highlight environmental and nature writers such as Barry Lopez, Wendell Berry, Terry Tempest Williams, Bill McKibben, and other modern-day prophets who are deeply connected to the natural world.

As always, I hope to feature other important, topical fiction and nonfiction as well. Jaron Lanier was one of the writers new to me in 2017 who impressed me the most, with his vision of a humanitarian information/technology economy. These are challenging times, and I’d like to focus on novelists and nonfiction writers like Lanier who give us visions of a more humane world.

 

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A different kitchen window, a new view. This day, we awoke to lots of sunshine.

 

Originally, I began writing Books Can Save a Life to extend my author platform in preparation for publishing a memoir about mental illness in my family. Now, I have a rather ungainly memoir draft that needs cutting and that’s offering me plenty of opportunities for further creativity and deepening. (In other words, it needs revising. :))

As time goes on I’m more convinced that memoirs are making a difference. To that end, on Books Can Save a Life I’ll continue to occasionally tell you about memoirs that I think are exceptional, as well as books and writers concerned with maintaining and deepening creative practices like writing and art.

In the meantime, here are a few glimpses of our new home:

 

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Our former backyard in New York had two large beech trees and a hemlock tree. I think we must have been unconsciously looking for the same thing: now we have three huge ponderosa pines.

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Lightly frosted ponderosa pine. When it snows here, the sky is silvery-white, not the dark gray of places we’re used to. Of course, we haven’t been here long, so we’re not sure what is typical!

 

FrostyPine

 

LittleTree
A Charlie Brown tree

 

RaisedBeds
Raised beds waiting to be reclaimed

 

Pinecones
A lifetime supply

 

BungalowColors
Old Bend bungalows are painted in deep, earthy colors.

 

Pumice
The Cascade Mountains were formed from volcanic activity in the Pacific Ring of Fire. The home we’re renting, and many of the homes in Old Bend, have foundations made from pumice, and pillars and chimneys fashioned from basalt, which formed from rapidly cooling lava.

 

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A view from Mount Bachelor, where Joe and I went snowshoeing amidst the downhill skiers. This snow-capped mountain is one of the Three Sisters (I think!). The volunteer rangers who were our guides told us about the volcanic history of the Cascades. They also mentioned that Bend will be a major disaster relief center when the Cascadia earthquake happens sometime in the next fifty years. People here say “when,” and not “if” when they talk about the Cascadia quake.

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All the books are in place in our new home, of course.

 

Next up: Our older son recommended Ice, which was my final read of 2017. I’m giving equal time to our younger son, whose Christmas gift to us was Let My People Go Surfing by Yvon Chouinard. It’s a tremendously inspiring book (even though I have no interest in starting a business), my first read of 2018, originally meant to be a manual for Patagonia employees. I know that sounds boring, but it’s not. It’s been translated into ten language. A new edition was published in 2016.

 

FrostyTree

 

Happy New Year to all, and let me know what you’re reading!