“Humans don’t mind hardship, in fact they thrive on it; what they mind is not feeling necessary. Modern society has perfected the art of making people not feel necessary.
It’s time for that to end.”
Tribe: On Homecoming and Belonging, by Sebastian Junger
I was fascinated by David Brooks’ recent column in The New York Times, “The Great Affluence Fallacy,” in which he says that, back in the day, many Americans joined Native American tribes, either voluntarily or because they were captured. Often, whites who were allowed to return to their original culture chose to stay with Native Americans.
This rarely happened the other way around: Native Americans never willingly chose white society.
David Brooks read about this phenomenon in Tribe: On Homecoming and Belonging, by Sebastian Junger, (Junger is the author of The Perfect Storm and War) which inspired me to read this short, well written extended essay on the plight of the lonely, autonomous individual in modern American culture.
I highly recommend Tribe if you feel that we’ve taken a wrong turn somewhere along the way in our relentless pursuit of autonomy and self-actualization, and if you feel we’re in need of a course correction. At about 130 pages, it is a quick but memorable read.
Here are a couple more quotes that spoke to me:
“A person living in a modern city or a suburb can, for the first time in history, go through an entire day–or an entire life–mostly encountering complete strangers. They can be surrounded by others and yet feel deeply, dangerously alone.”
“We are not good to each other. Our tribalism is to an extremely narrow group of people: our children, our spouse, maybe our parents. Our society is alienating, technical, cold, and mystifying. Our fundamental desire, as human beings, is to be close to others, and our society does not allow for that.” – Sharon Abramowitz
Speaking of tribes, connection, and meaning, this summer I went to a family reunion held every three years or so by my husband’s large extended family of Irish descent. It’s always a great time, and through the years I’ve enjoyed watching four generations gather from the east and west coasts and many places in between. At the reunion we had a memorial tribute to my husband’s uncle, Peter, who recently passed away.
As a young man, Peter emigrated to Australia, started out in advertising and, beginning in the 1960s, spent three decades traveling deep into the interior of New Guinea and collecting tribal art. Eventually, Peter became one of the world’s foremost experts on Melanesian art.
Reading through Peter’s autobiographical material on display at the reunion, I found this:
“…he would spend months at a time traveling in remote areas, living amongst the people and studying their culture and traditional art….he would spend weeks traveling to small, obscure villages…No place was too far. There were trips to the most remote regions of Milne Bay, the Dampier and Vitiaz straits, off the beaten track in the Highlands, even an eleven month trip which delivered a major Kula canoe from Kitava Island to the South Australian Museum.”
Peter’s catalog descriptions make for fascinating reading. I love the vivid, succinct descriptions and the precise words. It’s almost like poetry. Here is one:
“A Wood Mask, Kandrian Sub-District, Wosom Village, the oval white face with an hollowed mouth showing teeth and tongue, hollowed eyes, pierced ears, and the high forehead with three cylindrical shafts issuing feathers, strands of shells and pig teeth hanging from the ear lobes, painted with white, black and red pigments. Height 63 cm. (24 3/4 in.)
This type of dance mask, called ‘Waku,’ was used in circumcision festivities.”
It strikes me that Peter’s fascination with Aboriginal art and life may have been inspired, in part, because he admired their community values and human bonds that ran deep…which is what Sebastian Junger writes about in Tribe. Peter must have resonated with their deep connection to nature, too.
So much knowledge and wisdom can be lost with the passing of intrepid individuals such as Peter. Fortunately, much of his knowledge and many of his experiences have been preserved in books and photographs, which we were able to see at the family reunion. As time goes on, the grandchildren and great grandchildren will be left with some sense of Peter’s remarkable life.
For him, no place was too far.
Art by Sammy Clarmon of the Lockhard River Art Gang, in Gatherings II: Contemporary Aboriginal and Torres Strait Islander Art from Queensland, Australia. This is one of the Keeaira Press books designed by Great Uncle Peter. These esoteric, small press books about tribal culture are invaluable; they preserve glimpses of a past way of life and a unique body of wisdom for future generations.
Are there fascinating figures in your family history? Do you agree with Sebastian Junger that modern society makes people feel unnecessary?